{"id":312,"date":"2013-03-24T12:04:31","date_gmt":"2013-03-24T12:04:31","guid":{"rendered":"http:\/\/ntmu.net\/?p=312"},"modified":"2013-05-17T14:00:39","modified_gmt":"2013-05-17T14:00:39","slug":"healing-to-claim-or-not-to-claim","status":"publish","type":"post","link":"http:\/\/ntmu.net\/?p=312","title":{"rendered":"Healing to Claim or not to Claim"},"content":{"rendered":"

\"image002\"<\/a><\/p>\n

When the Heavenly Physician diagnosed my case, this is what He found:<\/p>\n

\u201cTHE WHOLE HEAD IS SICK, AND THE WHOLE HEART FAINTS. FROM THE SOLE OF THE FOOT EVEN TO THE HEAD, THERE IS NO SOUNDNESS IN IT, BUT WOUNDS AND BRUISES AND PUTREFYING SORES; THEY HAVE NOT BEEN CLOSED OR BOUND UP, OR SOOTHED WITH OINTMENT.\u201d\u00a0\u00a0\u00a0 Isaiah 1:5-6<\/p>\n

When He decided to treat and heal me once and for all, this what He did:<\/p>\n

\u201cHE WAS WOUNDED FOR OUR TRANSGRESSIONS, HE WAS BRUISED FOR OUR INIQUITIES; THE CHASTISEMENT FOR OUR PEACE WAS UPON HIM, AND BY HIS STRIPES WE ARE HEALED.\u201d\u00a0\u00a0\u00a0 Isaiah 53:5<\/p>\n

When He reviewed the post-operative results, this is what He declared:<\/p>\n

\u201cIF ANYONE IS IN CHRIST, HE IS A NEW CREATION; OLD THINGS HAVE PASSED AWAY; BEHOLD, ALL THINGS HAVE BECOME NEW!\u201d\u00a0\u00a0\u00a0 2 Corinthians 5:17<\/p>\n

So is healing provided in our Lord\u2019s atonement on Calvary<\/i>?
\n<\/i><\/p>\n

The short answer is: \u201cMost definitely!\u201d<\/b> And that is total healing, not of a part of man, but of the WHOLE MAN: Spirit-soul-body.<\/b> Do we mean that, when someone is converted to Jesus Christ, his spirit, soul and body are healed? Not exactly. So what are<\/i> we saying? We are saying that God starts with one part of man and finishes with the whole. But why not read on? You are on to something.<\/p>\n

\u00a0\"image004\"<\/a><\/p>\n

By Jim van Heiningen<\/i><\/strong><\/p>\n

Healing has always been a popular topic. The Bible does have a lot to say on the subject \u2013 not all of that necessarily popular. Does it talk about the healing of the human body, or of the human spirit, or of both? Can healing be \u2018claimed\u2019 now? By any Christian? What does spiritual healing mean? What is in store for the future? Here are some reflections. And at the close there is a Question-&-Answer.<\/i><\/p>\n

The Creator our Physician <\/b><\/p>\n

Our great Creator left no doubt about his interest in his creature. It is a deep and completely involved interest. It is an interest in all<\/i> of Man, not merely in a part of him. He became our Redeemer in order to redeem and heal the whole<\/i> human being. To do that He had to become Man himself. Then He went on to willingly sacrifice himself \u2013 the only means by which fallen Man, hopelessly corrupted and lost, might be incredibly redeemed and made whole.<\/p>\n

Healing in the testaments <\/b><\/p>\n

Who doesn\u2019t know about the differences between the testaments, but did you know that there are some real differences in the way the subject of \u2018healing\u2019 is dealt with?<\/p>\n

The majority of healing passages in the Old Testament speak of spiritual<\/i> healing; while in the NT the opposite is true. Nearly all speak of physical<\/i> healings.<\/p>\n

The OT passages speak of the corporate<\/i> healing of the people of Israel (excepting a few, like Naaman); whereas in the NT it is individuals <\/i>who are healed.<\/p>\n

In the OT, healing is the wonderful promise that looks for that future<\/i> day when Israel repents. In the NT, on the other hand, healings took place, right there and then, i.e. in the present<\/i>, mainly through Jesus himself and the apostles. <\/b><\/p>\n

Isaiah & Isaiah <\/b><\/p>\n

Isaiah has quite a bit to say about healing, but he starts off with a diagnosis. The Physician gives his sad conclusions about the patient\u2019s horribly grave condition. Israel, God\u2019s people, is the \u2018patient\u2019. Now, if God is so \u2018brutally\u2019 honest with his specially chosen and beloved people, what, do you think, would be his diagnosis of all the other peoples? What would his diagnosis reveal to you<\/i> about you<\/i>…?<\/p>\n

Isaiah 1<\/i><\/b> (5-6)<\/i> gives us that shocking diagnosis of Man, rotten Man.<\/p>\n

But then there is Isaiah 53<\/i><\/b> (3-5). <\/i>It gives us God\u2019s prophetic answer: the cross of the coming Messiah and through it: HEALING<\/b> for his creature, diseased as he is to the core by the leprosy of sin.<\/p>\n

At the expense of the Son of Man, there is<\/i><\/b> now complete healing for the complete man. Before any Christian should sustain anything less, he\u2019d better think again. If \u2018healing\u2019 is not in the atonement, what is?<\/p>\n

Blown away? <\/b><\/p>\n

Different “winds of doctrine” are blowing right across the planet.<\/p>\n

There is this teaching that, if<\/i> there is any healing in the atonement, then it\u2019s only<\/i> for man\u2019s spirit. Yes, miracles of physical healing were given, but they were merely to confirm the Gospel at the beginning. That was then; things are different now\u2026 Or so they say.<\/p>\n

Others emphasize that the atonement does provide healing for man\u2019s present mortal body, just as definitely as for man\u2019s spirit. They point to Isaiah 53 and maintain that a committed Christian simply should not be sick. Just as his sin was dealt with, so his sickness was conquered, once and for all. If he is sick, and he\u2019s not getting healed, then really he is backsliding, and denying the power of the blood\u2026 Or so they say.<\/p>\n

So does the Bible encourage us to confidently say good-bye for ever to cancer and to all the other things that can go wrong with the body now? In other words, can we and should we claim healing on the basis of the atonement?<\/p>\n

Man\u2019s make-up <\/b>
\n<\/span><\/p>\n

It is clear that Man is not just a body. As a matter of fact Man is<\/i><\/b> a soul, and that soul has<\/i><\/b> two “vehicles” – if we may call them that – one for the physical realm and one for the spiritual realm (1 Thes 5:23). By means of his body he can amble about in that physical realm; and by his spirit he can move around in the spiritual sphere. That is the way God made him, even if sin then “threw a spanner in the works”. It should also be obvious that the two \u2018vehicles\u2019 were not meant to be independent of each other, but rather interdependent.<\/p>\n

Two vehicles <\/b><\/p>\n

An illustration from modern life in the west may be in order. Imagine a police helicopter and a police car, chasing a criminal. The car can\u2019t fly, it never will, it is meant to hug the road. It doesn\u2019t have the wings, or the speed, or the “eyes” of the helicopter. The helicopter, on the other hand, is no good at all on the road; it was made to be up in the air. But together they form an admirable team. From up there the \u2019copter guides the car, road after road. It can do that, because \u2019copter and car are linked by radio. If the \u2019copter crashes, the police car and crew have to do their work without that vital guidance from \u2018on high\u2019. It may get them lost, the work may not get done, there may be greater danger involved. Things may get badly messed up.<\/p>\n

That shocking diagnosis <\/b><\/p>\n

Did you read that diagnosis in Isaiah 1? It is devastating; and as we look honestly at the function of our two “vehicles”, what do we find? We find that neither the spirit, nor the body, is functioning properly. In fact the spirit is not functioning at all… Its Creator pronounced it dead (Eph 2:1)! That leaves the body to function on its own, with no spirit to guide it. It is this state of affairs that got us into the mess we are in: more than six billion egos on one small planet \u2018doing their thing\u2019 without being connected to their spiritual counterpart… However, wait for it, there is healing!!<\/p>\n

The Good News<\/b><\/p>\n

Only divine intervention could save us from ourselves, and from God\u2019s judgment. A loving God has not left us on our own to sort things out by ourselves. Far from getting sorted out, they could only have gotten worse. His Good News is that HE restores Man, \u2018vehicles\u2019 included. He does it through Calvary and the resurrection of Christ. That work was done, completely, and the word is out. Now<\/i> it is a matter of responding. Wholeheartedly! Any<\/b> man, woman or child who responds, receives healing. <\/b><\/p>\n

All your diseases<\/b><\/p>\n

“Bless the LORD, O my soul, and forget not all his benefits: who forgives all your iniquities, who heals all your diseases, who redeems your life from destruction and crowns you with lovingkindness and tender mercies\u2026”<\/i> <\/i>(Ps 103:2-4).<\/p>\n

The word translated “destruction”<\/i> is really the word for “pit” or “grave”. What this shows us is that David is giving us a complete picture of redemption. He includes<\/i> redemption from physical death. There is forgiveness for all<\/i> our iniquities, there is healing from all<\/i> our diseases, and there is victory over the grave. Some would spiritualize all these wonderful things, but that can never be a complete answer. Redemption from the grave is physical resurrection. It gives us a \u2018healed\u2019 body, healed in the truest sense: it has become immortal. That all-encompassing redemption reaches its culmination in the wedding feast of the Lamb, when Redeemer and redeemed are united forever. There at last all<\/i> our diseases and the grave itself are left behind.., forever.<\/p>\n

Just imagine <\/b><\/p>\n

Apart from beating diabetes, MS, AIDS, TB, rheumatism, cancer, and all<\/i><\/b> the other diseases, radically and for ever, things like aging skin also will be a thing of the past. The skin <\/i>is young again and supple. Stiff limbs are strong and flexible, bald heads covered with luscious hair, toothless mouths filled with pearly teeth, deaf ears picking up the slightest sound, blind or dimmed eyes enjoying the keenest sight ever. Our bodies<\/i> will be amazing resurrection bodies (Phil 3:21). They will reflect the glory of the Redeemer. When He appears (physically), we will appear with him in glory (Col 3:4). This<\/span> is the full healing that is guaranteed by scriptures like Isaiah 53, as well as the national healing and restoration of his chosen people, Israel.<\/p>\n

The number one priority <\/b><\/p>\n

As we study John 10:10 and the rest of the New Testament, we discover our adversary\u2019s priorities. We equally discover those of the Savior, which are to get man back to life, and back to health! It is what our Lord came for: that we might have life and that we might have it abundantly.<\/p>\n

It should be obvious that God\u2019s \u2018therapy\u2019 does not start with the body. His number one priority is spiritual<\/i><\/b> life \u2013 new birth, growth, maturity, fruit! But He is not forgetting about that promised new body (1 Thes 4:13-16). He is not even losing sight of the old body.<\/p>\n

That\u2019s another priority <\/b><\/p>\n

This old body, so soon losing its youthful elasticity and prowess, and clearly on the way to the grave, is called a “mortal” body in Romans 8:10-11. Yet from these verses we learn that God definitely has a purpose for that very mortal body. The Holy Spirit lives in it, and He can and will \u2018quicken\u2019 it. That is, He will give just enough physical strength and health for the Christian to serve him faithfully all the days of his earthly life. That “enough” may at times seem “too little” to the Christian, but then, if he lets the Lord show him in the Word, he will realize, again and again, that, indeed, his grace is sufficient! <\/b><\/em><\/p>\n

Joni <\/b>
\n\"image006\"<\/a>Christ\u2019s spiritual life within that old shell shines out powerfully, right through it. God just loves to do that, at times through a miracle, at times without a miracle (2 Cor 4:6-12; 12:7-10).<\/p>\n

In Cuba, not long ago, I had the privilege of getting to know Joni Eareckson-Tada and her husband. I had read some of her books and so I knew what to expect. Pathetic invalid lady in a wheelchair?<\/p>\n

Joni is a paraplegic, she is in a wheelchair, but she is anything but pathetic. She is radiant and she thanks God for permitting the terrible accident that left her in that state – 36 years ago. It is the Spirit of life in that helpless body that makes all the difference. For all these years her living Lord has “quickened” her and that body – just enough to make wonderful use of her eyes, her voice, her books, her meetings, mightily blessing millions of people around the world.
\nFind out more at: www.joniandfriends.org\/<\/a><\/span> <\/b><\/p>\n

Seven signs and\u2026<\/b><\/p>\n

Having a look at John\u2019s Gospel will help us to grasp better what God\u2019s \u2018healing program\u2019 is all about. We discover there are “seven signs”<\/b> and “seven sayings”<\/b>; you\u2019ll find them listed here. The seven signs were purely physical. There were three healings, two provisions for the stomach, one defiance of the law of gravity, and one defiance of the law of the grave. Not only believers benefited, but also many unbelievers! These were \u2018signs\u2019 that clearly pointed, and point, to the Savior\u2019s love and power. Only Jews witnessed them, and to them the signs pointed out, unmistakably, that this must<\/b> be the promised Messiah (John 15:24).<\/p>\n

The best is yet to come <\/b><\/p>\n

Yet, exhilarating as the signs were, they were only temporary and provisional. Lazarus, eventually, died again and his body was laid in a tomb a second time. The thousands who were fed had to look for food again the next day. The new eyes, given to the man born blind, stopped being new. They died when he died.<\/p>\n

The signs displayed powerfully who Jesus was and what He is able to do; also that He is not<\/i> ignoring the needs and the sufferings of the body. And<\/b> they point to the future. In this present body we still have to cope with weakness, sickness, disabilities, accidents, hunger etc. and then death. All that in spite of the Messiah\u2019s first coming. However, the Messianic prophecies await further fulfilment! And they are coupled with the most amazing promises for the body of the believer.<\/p>\n

Lazarus <\/b>
\n\"image008\"<\/a>In the midst of all her distress about her brother\u2019s death, Martha fully believed that those promises were going to be fulfilled (John 11:24-27). It was then that Jesus raised her brother from the dead, confirming to her, and to us, that, indeed, He is the one who is fully able to bring about all that is promised for the future.
\nThe signs were like demonstrations, and He can give more demonstrations today. He has often done so, but \u2018demonstrations\u2019 are not<\/b> guaranteed by the atonement.<\/p>\n

What is guaranteed is the \u2018end product\u2019, if we may call it that. Healing is<\/b> in the atonement, it couldn\u2019t be otherwise. But the temporary healings of the Messiah\u2019s first coming are not. They were only the signs and the foretaste of the perfect and permanent healing, in the resurrection body.<\/p>\n

Seven sayings <\/b><\/p>\n

Now if the seven signs<\/i><\/b> are not a part of the atonement – though they do point to its fulfilment – the seven sayings<\/i><\/b> show us what is<\/b> absolutely included in the atonement. They are all about LIFE<\/b>. Significantly, three have the word \u2018life\u2019 in them. They are eternal, not provisional or temporary. They are already real in the believer now, that is spiritually, and they will be<\/b> real physically. Their reality flows from Calvary to the true believer. They cannot be experienced by any unbeliever.<\/p>\n

They show us that perfect and permanent healing is<\/b> in the atonement. This poor, abused body will not for ever be denied the full power of the resurrection. The Sun of Righteousness when He finally rises on that great and awesome morning will bring healing in his wings (Mal 4:2)!<\/p>\n

Peace and healing<\/b><\/p>\n

The doctrine of “Healing-in-the-Atonement-for-the-Body-Now” is invariably based on Isaiah 53:5. But many don\u2019t notice what comes before the \u2018healing\u2019. It is peace<\/b>! Peace is in the atonement. But what peace is our Lord talking about? What kind of peace did He purchase for us through his “chastisement”? Was it \u2018physical\u2019 peace between human enemies now? May we claim peace between nations at this time because of the atonement?<\/p>\n

Or did his atonement bring us, first, peace-with-God<\/i><\/b> <\/i><\/b>(Rom 5:1) and the peace-of-God<\/i> <\/b>(Phil 4:7), in other words, purely spiritual peace (which includes peace among God\u2019s children)? And then, for a later day, “peace-on-earth”<\/i><\/b>? Jesus made it clear that in physical terms his first coming was not<\/b> to bring \u2018peace\u2019, but a \u2018sword\u2019… (Mt 10:34). But as He comes the second time, and reigns in Jerusalem, the Prince of Peace<\/i><\/b> will establish universal peace on earth. Then the second phase of peace-in-the-atonement will be a wonderful reality.<\/p>\n

Same verse, same sentence <\/b><\/p>\n

Realizing that Isaiah 53:5 speaks about spiritual<\/i>-peace-for-now \u2013 physical<\/i>-peace-for-later, makes it so much easier to understand that healing,<\/i><\/b> mentioned in the same \u2018breath\u2019, is also spiritual<\/i>-for-now, physical<\/i>-for-later. Why be impatient and \u2018claim\u2019 for now, from Isaiah 53, what is not for now but for later? If in prayer we take God\u2019s Word seriously day by day, He will show us in time where He is leading us, whether He means to give a miracle of healing, or a new revelation of that amazing grace, always all-sufficient. Why not joyfully leave the choice to him?!<\/p>\n

Remember when 70 disciples rejoiced that demons were subject to them? The Lord told them to rejoice rather that their names were written down in heaven (Lc 10:20). Very often, in times of physical infirmity, the Christian\u2019s joy can be boundless as he experiences the full health and liberty he has received spiritually through Christ\u2019s atonement, knowing at the same time that one day, not far off, it will all be physical too.<\/p>\n

A Question \u2013 an Answer<\/b><\/b><\/p>\n

\"image009\"<\/a><\/p>\n

Dear brother,<\/i><\/p>\n

\u00a0I was very interested in the article on \u201cHealing in the Atonement\u201d. I found it most thought provoking, especially the idea that physical healing is not for now, but later and the suggestion that we should joyfully leave the choice with God, whether we should be healed or not.<\/i><\/p>\n

I have some difficulty with this interpretation when I come to James 5:13-15. If what your writer says is true, then, to me this Scripture seems irrelevant.<\/i><\/p>\n

I would welcome your writer\u2019s opinion on these verses. I should say I enjoy reading about the work of the mission and pray that God will bless your labors for Him, and give you many souls for His Kingdom. Yours in His Service, <\/i><\/p>\n

RF<\/i><\/p>\n

Dear R,<\/p>\n

Glad the Healing article had your interest. There is a bit of a mix-up though. The wonderful possibility of God healing the old body now<\/i> was never disparaged. The burden of the article, however, is to show that such a miracle cannot be claimed on the ground of it having been provided for in our Lord\u2019s atonement.<\/p>\n

If that were the case, then, indeed, there should not be a sick or invalid Christian about ever, nor for that matter with spectacles or hearing aids, unless they were really seriously backsliding. Have you noticed how many preachers who preach this, eventually succumb themselves to cancer or something else? Obviously something is out of sync somewhere.<\/p>\n

Thank God for miracles, but in this old world they will continue to be the exception, not the rule. If we look at James 5 in this light, then we understand that there too, it must necessarily be part of the bigger picture; of what God is doing and working up to.<\/p>\n

I myself have anointed a number of persons with oil, i.e. Christians, who walked with the Lord, and requested this. God used it for healing at times, while at other times He did not. Paul must have read James\u2019 (early) epistle, yet he left his companion Trophimus behind sick at one point, and in Rome, while Epaphroditus was with Paul, he was so seriously ill that he nearly died. Timothy had his persistent stomach troubles, while it seems reasonably clear that Paul himself had serious eye problems.<\/p>\n

Certain Scriptures give us the impression of \u201cabsoluteness\u201d, like James 5:15, but if we compare the \u201cand the Lord shall raise him up\u201d with what James says earlier on in the same chapter about the afflictions of the prophets and Job, with whom we should identify and have patience, we understand that in the case of the sick in verse 15, he could hardly be giving us a hard-and-fast rule of the sick always invariably being raised up.<\/p>\n

Perhaps we should think of James wanting to emphasize God\u2019s power to do this. It reminds me of the proverbs that, at first sight, preclude an interpretation that is less than absolute. I am referring to so many that speak about the righteous, like 10:30: \u201cThe righteous shall never be removed…\u201d; and 11:8: \u201cThe righteous is delivered out of trouble…\u201d It seems to me that James, whose epistle, of course, has many typically Jewish traits, is continuing in that same strain.<\/p>\n

Another consideration is that James is referring to \u201cthe prayer of faith\u201d. Faith, as we know from Romans 10, is engendered by the Word of God. Faith that God will undertake in a personal matter would also need a clear, and a personal, word from God, otherwise that faith is unfounded and unfocused, apart from the fact that this person may truly know God by saving faith. If there is no clear word from God for this particular need, I can still pray and my faith in Him is exercised, but I cannot say, \u201cFather, I believe that you are going to fulfill what you promised me, namely, that you will raise me up.\u201d<\/p>\n

If there is no particular promise, there cannot be a particular faith, nor a particular prayer of faith. God can still heal, and will undoubtedly do this on many an occasion, but there is no guarantee, because there is not that particular promise.\"image010\"<\/a><\/p>\n

Psalm 147:3<\/strong><\/p>\n

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